If the antihero with a guilty conscience is a fantasy, then it takes its place among beings from other forms of fiction animated by the unrealistic, the supernatural, the fantastic: dragons, zombies, alien invaders, masked slashers, haunted hotels, mad titans, sinister doppelgängers, xenomorphs, terminators, predators, you name it. No one holds the unreality of these entities against the works they inhabit, or at least no one should. No, we accept the unreality in exchange for what these things can reveal to us about our own lives — how they give us an imagistic vocabulary commensurate with the outsized and enormously powerful emotions we feel, emotions too strong for the vocabulary of everyday reality to properly convey.

And what do Saul Goodman and his difficult peers enable us to address? Our own guilt, our own shame, our own regret, our own conviction that had we been a better person in this or that moment, our lives and the lives of those we care about might have turned out very differently. Much maligned for allegedly teaching us to sympathize with the devil, the prestige-TV protagonist instead invites us to take a ruthless inventory of ourselves. On a much larger canvas than we ourselves possess, they play out the dramas of conscience we ourselves face on a smaller scale. That’s what they’re there to do: not to encourage us to give real-world bastards a pass, but to drive us to look at our own bastardry, however minor or major it may be, with fresh and unblinking eyes.

I wrote about Better Call Saul, “difficult men,” and the purpose of prestige TV for my latest column at the Outline.