It’s a note of anti-climax, to be sure, and in a series that has had its problems with figuring out how to end episodes. But it’s everything that came before that impressed me: the weird complexity of the Ji-ah character, who’s part starry-eyed romantic, part dutiful daughter, part fish out of water, and part tentacle monster; the no-bullshit approach to Atticus’s ghastly conduct during the war; the implicit comparison between the lynching of communists in Korea and the similarly brutal treatment of minorities in America; the way Ji-ah both is and is not the daughter of a woman who’s trying her best not to become fond of the spirit she has called forth, since helping that spirit devour souls is the only way she’ll get her real daughter back, and so on. The emotional valence of the episode is constantly shifting, even at the risk of making it harder to root for the show’s hero, and that’s admirable.

I reviewed this week’s episode of Lovecraft Country, the second in a row I’ve enjoyed, for Decider.

The Third Day doesn’t star Jude Law so much as Jude Law’s face. Expressive, careworn, and, in the words of The Young Pope, “incredibly handsome,” Jude Law’s face weaves in and out of focus as he makes a frantic phone call to his wife while in a panic over a burglary at his office (which winds up costing him 40,000 pounds meant to bribe an official). Jude Law’s face peers through the windshield of his car, mouth slightly agape with concentration as he wends his way across a twisty, waterlogged causeway. Jude Law’s face is swollen with the tears of uncontrolled grief. Jude Law’s face stares with narrowed, disgusted eyes at the carcass of a brightly colored cricket stuffed with dozens if not hundreds of tiny black beetles. Jude Law’s face beams with boozy delight as he and his fellow pub patrons, thrown together by circumstance, party the night away. Jude Law’s face stares at itself in the mirror, all the fun of the evening drained out of it as he realizes just how lost he is emotionally, let alone physically. Using a script by series co-creator (with Felix Barrett) Dennis Kelly, director Marc Munden knows what an incredible instrument his leading actor has, and he composes the whole episode around it like a symphony.

Somehow I forgot to mention that I’m covering the new Jude Law/Naomie Harris folk-horror drama The Third Day for Vulture! Here’s my review of the premiere.

If there’s two things I like about television drama, it’s a sudden uptick in quality I never saw coming, and a shocking twist that in retrospect I should have seen coming but didn’t. “Strange Case,” the strongest episode of Lovecraft Country so far and by far, presented me with both scenarios, and I couldn’t be happier.

This week’s episode of Lovecraft Country was the first one I really liked, and I really liked it. I reviewed it for Decider.

In some ways this is Lovecraft Country‘s most effective use of genre to date. Largely stripped of horror’s mandate to terrify—this is comfortably the least Lovecraftian of the four episodes so far—it’s free to have some fun with swashbuckling, treasure-hunting tropes instead. These date back to the same period of pulp fiction as Lovecraft, or even before to the likes of Treasure Island and The Count of Monte Cristo, but being a citizen of turn-of-the-21st-century America I recognize more modern sources of inspiration: the Indiana Jones series (booby traps, perilous bridges, stolen artifacts, a beam of light revealing a treasure’s location), The Lord of the Rings trilogy (more perilous bridges, moonlight revealing a secret, a choice between subterranean tunnels), even stuff like The Goonies (the madcap energy of much of the episode, the watery tunnels). It’s not the most exciting use of this stuff, I guess, but it’s still a fun way to spend some time.

I reviewed this week’s episode of Lovecraft Country for Decider. At least this one isn’t really even trying to be scary?

So, it’s a monster of the week show.

Not that there’s anything wrong with that, I suppose. Episodic storytelling has been a mainstay of genre fare since television’s early days. You can rattle off a perfectly respectable list of shows ranging from watchable schlock to deliberate camp to proto-prestige that used this format: Lost in Space, the Star Trek franchise, Batman, Kolchak, Doctor Who, The X-Files, Buffy, Supernatural….Some have more connecting tissue between their adventures than others—The X-Files famously vacillated between the long-term storytelling of its mythology episodes and the short-term payoffs of its one-offs—but that’s the deal that fans of genre TV have made for decades.

I just expected Lovecraft Country to be something more, is all.

I reviewed this week’s episode of Lovecraft Country for Decider.

Courtney B. Vance is one of the most watchable actors on television. And listenable, too: His voice is a mellifluous thing, waxing and waning with his emotional tide. Lovecraft Country boasts a compelling lead in Jonathan Majors, and a high-energy co-lead in Jurnee Smollett, but Vance is where the show’s gravitas and its primary human interest comes from. You believe this guy is a guy, a fully dimensional person. You want to see what happens to him.

So naturally, they kill him in the second episode.

I reviewed last night’s episode of Lovecraft Country for Decider.

Lovecraft Country is about a horde of ravening, bloodthirsty white monsters who prowl the backwoods at night, terrorizing the innocent. Also, there are some multi-eyeballed Lovecraftian entities in it.

I reviewed the series premiere of Lovecraft Country for Decider, where I’ll be covering the show all season.

Money moves the plot of Spielberg’s Michael Crichton adaptation at an almost molecular level. Both the arrival of outsiders to Isla Nublar and the escape of the dinosaurs are motivated by cold, hard cash. After a velociraptor kills a worker in the opening scene of the film, his family launches a $20 million lawsuit against parent company InGen. We later learn from the park’s mousy lawyer, Donald Gennaro, that the incident gave the park’s insurance company and its investors second thoughts about backing the project, prompting the hiring of outside experts Alan Grant, Ellie Sattler, and Ian Malcolm to inspect the park. Without the concerns about continued cash flow, our favorite paleontologist, paleobotanist, and mathematician would never have felt a single tyrannosaurus-foot impact.

“Spared no expense”: I wrote about Jurassic Park‘s carnivore capitalism for Polygon.

2. ‘The Silence of the Lambs’ (1991)

DIRECTOR: Jonathan Demme

CAST: Jodie Foster, Anthony Hopkins, Scott Glenn, Ted Levine

RATING: R

From the perspective of the Oscars, this is the most acclaimed horror movie ever made. From the perspective of a horror fan, the statuettes are well deserved. Anthony Hopkins is a monster par excellence as Hannibal Lecter, the refined cannibal killer whom Jodie Foster’s FBI trainee Clarice Starling consults for help in catching another serial murderer, the virulently misogynist and transphobic “Buffalo Bill.” The Silence of the Lambs is sad, in the way any film that’s seriously grappling with the reality of serial killers must be; it’s white-knuckle thrilling, like any good cat-and-mouse thriller; and it’s a parable of living as a woman in a world dominated by the male gaze. In other words, it’s as good as you’ve heard.

I wrote a quick and dirty guide to horror on Netflix this month for Decider.

Grappling with the big questions?

Try The Young Pope and The New Pope (HBOGo/HBO NOW)

Here’s the deal: Italian director Paolo Sorrentino’s outrageously bold pair of series take on the iconography and ideology of the Catholic Church with a sly sense of humor and a knack for surreal visuals. The Young Pope stars Jude Law as Lenny Belardo, an “incredibly handsome” American elected Pope by his brother cardinals, whom he comes to rule with an iron fist. The New Pope, which is simply The Young Pope Season 2 by a new name, introduces John Malkovich as Belardo’s successor, the dandyish Englishman Sir John Brannox. Fully loaded with eye candy, both shows grapple head-on with the power of faith and the mystery of love—or is that the other way around? Your jaw will drop even as your mind expands.

I wrote a guide to 10 off-the-beaten-path shows to binge-watch during quarantine for Decider. This one was a long time in the making—I hope you dig it!

Dredging up Nightbreed from the depths of my personal canon at the present moment — imagining us in the place not of the pitchforks-and-torches humans but the gloriously bizarre creatures they choose to persecute — has given me unexpected solace. The post-coronavirus society in which I wish to live is one of herd immunity and mutual aid, one where workers whose vital services we take for granted are justly compensated for their indispensable labor, one where the art that sustains our spirit is created by artists we strive to support, one where health care and housing are recognized as universal rights.

I wrote about the Clive Barker film Nightbreed and our need to reimagine the post-apocalypse for the Outline.

When I think about Stephen King’s The Stand, which I have done with some frequency since I first read it in 1994, there’s one passage that always leaps out at me. It’s a description of the novel’s villain, Randall Flagg, a bad guy with such a magnetic presence that King would reuse him across nearly a dozen other books and stories in various guises. In The Stand he’s effectively the Anti-Christ, an ancient, grinning, denim-clad psychopath with magical powers. With little or no knowledge of who and what he really was, Flagg wove in and out of 20th Century America’s violent fringe movements — he was a member of the group that kidnapped and brainwashed Patti Hearst, for example — before emerging to lead a totalitarian nation-state based in Las Vegas (!) after a weaponized flu virus wipes out over 99 percent of the world’s population.

It’s during this phase of his life, which we experience in the pages of The Stand, that Flagg takes unto him his bride, a schoolteacher named Nadine Cross, who for reasons unclear (to her, him, and the reader) had been destined all her life to wind up in his clutches. During the grotesque and violent consummation of their relationship, his human shape melts away, revealing the demon beneath. This shatters Nadine’s sanity, but it also provides her with piercingly clear vision of this supposedly all-seeing, all-knowing, all-powerful entity’s chief limitation: He’s a moron.

…and now it was the shaggy face of a demon lolling just above her face, a demon with glaring yellow lamps for eyes, windows into a hell never even considered, and still there was that awful good humor in them, eyes that had watched down the crooked alleys of a thousand tenebrous night towns; those eyes were glaring and glinting and finally stupid.

Forgive me for the oft-repeated comparison I am about to make — I am but a writer of thinkpieces, and such is our lot — but does that sound like anyone you know?

I wrote about Stephen King’s The Stand and Our Present Moment for the Outline.

Listen to me try to convince my Boiled Leather Audio Hour co-host Stefan Sasse that horror movies and pro wrestling are worth watching in the latest episode of the patreon-exclusive Boiled Leather Audio Conversation podcast!

Horror is a genre of worst-case scenarios, narrowly avoided or not. The monster must feed, the slasher must kill, the demon must possess, the alien must infect, and we mortals, we normals, must defend and escape or die trying. There’s a reason that one of the most recently popular and influential movies in the category named itself after this imperative, boiled down to two simple words: Get Out.

Not all horror stories work that way. In some, the protagonist does not escape from or kill the beast, but nor is she simply killed in turn. In these stories, the protagonist enters into a state of communion with the very horror that has spent the rest of the movie threatening her life and her sanity. The process may be voluntary or not. The embrace of the evil may be gleeful or reluctant, and the outcome may be triumphant or tragic. But in the end, the dangerous, deranging, demonic forces at work are greeted not as destroyers, but as liberators, freeing the human protagonist from his human concerns once and for all, the life he once led forgotten in favor of a supernatural, superhuman new state of existence.

This is transcendental horror: stories that climax with the protagonist entering a state of ecstatic or enlightened union with the source of the horror they’ve experienced.

I wrote about a phenomenon I’m calling Transcendental Horror for The Outline. It’s extensively spoilery, but if you’ve enjoyed any recent horror movies it’s worth taking a peek!

Now here’s a sentence I didn’t expect to write today: The season finale of The Terror: Infamy moved me to tears.

Wait, what? We’re talking about the same The Terror: Infamy that squandered its predecessor season’s goodwill by shoddily cobbling together warmed-over J-horror with real-world historical atrocities? The one that employed a central supernatural metaphor that appeared to place the blame for Japanese Americans’ political predicament on Japanese Americans themselves rather than their racist captors? The one that was haphazardly plotted, jerking from location to location and time period to time period with seemingly no sense of narrative balance or emotional logic? The one where the main character chose the moment when he and his family are rounded up by the American government as potential traitors to tell his mom that he got some lady in a family way? That The Terror: Infamy?

Yes, that The Terror: Infamy.

Written by co-creator and showrunner Alexander Woo and directed by Frederick E.O. Toye, “Into the Afterlife,” the final episode of the AMC anthology series’ second season, is an extended grace note for a story that up until now had just been banging on the keys at random. Attentive to the historical import of the time period it chronicles, generous in spirit toward its characters both living and dead, and driven in large part by the season’s most effective and poetic imagery, it nearly makes up for all the dross that’s come before. It left me imagining a season that had lived up to this standard from the start, and wondering how much more impact a finale like this would have had if it had.

I reviewed the shockingly good finale of The Terror: Infamy for the A.V. Club.

“Government property, in the middle of New Mexico???” You had to know this was coming, even if Chester Nakayama and his family did not. The moment—the moment—Yuko the yureiescaped the fire Chester set in that cabin in the internment camp a few weeks back simply by showing some hustle, I thought to myself “You know what kind of fire she won’t be able to escape?”

Sure enough, we’re now in the Summer of ’45, the Nakayamas are in a bunker in the middle of the New Mexico desert, a random British guy with security clearance is wandering around drunkenly celebrating mankind’s conquest of the laws of nature, and a certain vengeful spirit almost certainly has a date with nuclear destiny. You didn’t think a series as heavy-handed with history as The Terror: Infamy would let the specter of Hiroshima and Nagasaki pass by unmolested, did you?

I reviewed the inevitable penultimate episode of The Terror: Infamy for the A.V. Club.

“They will not fail!”

The deluded denialism of Lord Summerisle and his people is made terrifyingly clear. In the nobleman’s piercing, clarion voice you can all but hear him clinging, white-knuckled, to the edifice of ideology he himself helped construct and enforce. He cannot admit that he’s wrong, can’t even brook the possibility. He’s telling himself the sacrifice will be accepted and the crops will return as much as he’s telling Howie or the assembled islanders. He’ll commit murder, doom his community to collapse and his people to starvation, before admitting the truth.

I think about those four words, and Christopher Lee’s perfect delivery of them, a lot. I hear an entire mindset, the complete conservative worldview, in those four syllables.

I wrote about my favorite line from The Wicker Man and why it’s the key to so much that’s wrong with our world for Polygon.

I’ve gone easy on The Terror: Infamy. No really, I have. As you fine A.V. Club readers and commenters have pointed out to me, last week’s installment, with its slapdash approach to how its characters handle for-certain knowledge of malevolent spirits, probably deserved worse than the C- I awarded it. As a horror guy, I can be swayed by shows that show a little bit of effort in that regard, and as such the gruesome opening skin-graft sequence was the episode’s saving grace.

This week’s opening sequence? It ends with a jump-scare crash-cut the moment Yuko the yurei opens her eyes—huge shock, I know, considering how we’ve watched this same undead woman skulk around, eyes wide open, everywhere from Oregon to Guadalcanal. Is it possible to telegraph a moment you’ve already delivered to the audience in triplicate? Apparently so, if you’re as misbegotten a series as The Terror: Infamy.

Speaking once again as a horror guy, something about that moment really…well, almost insulted me. Are we supposed to be that stupid, we horror fans? Are we supposed to be scared just because what we’re being shown has assumed the scare-shape of a moment that’s frightened us before in other, better work? The unexpected eye-opening resurrection beat is a bit that’s been done to death (no pun intended); are we supposed to jump out of sheer Pavlovian conditioning?

I no longer really care what we’re supposed to do, not in The Terror: Infamy’s case at any rate. Titled “My Sweet Boy,” the series’ eighth installment is a hodgepodge of moments that make no more artistic or narrative sense than expecting us to be scared when the undead character reveals that, yes, she is in fact still undead. It’s a trite, lazy, condescending mess from start to finish.

I reviewed this week’s episode of The Terror: Infamy for the A.V. Club.

“Your people made this mess. Now you gotta live with it.” Admit it: When you first sat down to watch The Terror: Infamy, billed as a historical horror story set in World War II–era internment camps for Japanese Americans, you didn’t expect the show’s thesis statement to come from the narcissistic bigot who serves as camp commandant. But there’s really no way around it. Major Bowen’s assessment of the evil presence stalking the camp is entirely accurate. Yuko the yurei is not the product of American jingoism, springing instead from the superstitions and beliefs of the Japanese community she menaces. I don’t think the makers of this show set out to imply that these poor people brought it on themselves, but how can the work they’ve produced be read any other way?

I reviewed the latest misfiring episode of The Terror: Infamy for the A.V. Club.

Perhaps by now you’ve seen the problem with all this: The allegory at work here is an absolute muddle. The prisoners in this internment camp are being stalked not by some punishing avatar of the crimes of American empire or even those Imperial Japan, but by…a spiritual representation of their own community’s small-mindedness and provincialism, derived from their own mythology and belief system. Horror logic does not have a strict one-to-one relationship with reality—and you shouldn’t trust any polemical horror story that does—but essentially, they brought this particular horror on themselves. Why set the story in an internment camp when you run the risk, unintentional but still very much a factor, of implying that internment is punishment for some original sin?

Indeed, by divorcing the central supernatural premise so totally from the show’s sociopolitical framework, The Terror: Infamy effectively argues itself right out of its historical context. After all, had Japanese Americans never been rounded up and held in concentration camps, wouldn’t Yuko still have risen from the grave to seek Chester and extract revenge against those who wronged her? She’d be just as much the ghost of his suicidal mother if the war never broke out and they were all back home on Terminal Island happily fishing, or even if they’d been permitted to get on board with the war effort like every other American subculture instead of being treated like the enemy within. Why bother with the internment camp setting at all?

I reviewed this week’s episode of The Terror: Infamy for the A.V. Club. Despite showing some life in the supernatural department, it’s a mess.