Suppressive Persons: “Going Clear,” Scientology, and the Appeal of Absolutism

In Hubbard’s native territory of science fiction, “worldbuilding” is a term used to describe the way writers construct the elaborate sociopolitical, scientific, geographic, and historical framework for the imaginary world in which their stories take place. In a way, Hubbard may well have pulled off the greatest act of worldbuilding in history. Imagine if J.R.R. Tolkien, or George R.R. Martin, or Stan Lee & Jack Kirby had not stopped at merely creating and writing about Middle-earth and Westeros and the Marvel Universe, but overlaid those fictional worlds atop our own until they became indistinguishable not just to their tens of thousands of followers and fans, but to the creators themselves.

It’s reminiscent of Going Clear’s showstopper scene, a Machiavellian game of musical chairs Miscavige imposed on disgraced Church officials to determine their fates, played to the tune of Queen’s “Bohemian Rhapsody.” “Is this the real life? Is this just fantasy?” Going Clear’s central assertion is that in art and life alike, thinking people must make that determination, and must be trusted to do it for themselves. It denies its viewers the certainty Scientology itself promises to provide, which may be its most subversive act of all. Heroes to be worshipped, villains to be eradicated—Going Clear asks us to leave them to the pages of fiction and the fever dreams of fundamentalists. Neither are in short supply, inside Scientology or out.

I reviewed Alex Gibney’s Going Clear: Scientology and the Prison of Belief for the New York Observer, with a focus on how the film dismantles black-and-white thinking both as journalism/activism and as art. The movie airs tonight at 8pm on HBO, and I hope you’ll watch it.

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