On “objective criticism”

dagsg asked: Do you have any opinion why, when some piece of art (e.g. GoT) might appear to be have dodgy or questionable elements (or changes in many cases) in closer inspection, modern fandoms almost always suspect malevolence behind it? Instead of explaining it with usually more plausible ignorance and/or stupidity (which also might sound a bit harsh in some cases).

I’ve written about this before, I know, and I’m sure more articulately than I’m about to, but: In contemporary criticism of art, both professional and fandom-based, several prevalent approaches that on the surface appear to have little in common are all methods of doing the same thing, which is turning the evaluation of the work, which in the case of both the evaluation and the work is something inherently subjective and complex and capable of containing multiple contradictory messages and meanings, into something objective and simple.

“Purists” turn to fidelity to the source material. “Social justice warriors,” whether that term is being externally applied as a pejorative or self-applied as a tongue-in-cheek but proud descriptor of priorities (and I would consider myself the latter; it’s one of the reasons I started this tumblr years ago and started writing about this material in this way), as well as their reactionary opponents, apply sociopolitical metrics. Theory-mongers focus on “solving” art by teasing out clues and connections to unearth hidden truths or predict a work’s conclusion. Stans, shippers, even the “bad fans” of antiheroic characters so frequently lamented by film and TV critics who find them in the comment threads and twitter exchanges resulting from their reviews, prioritize the treatment of their favorite characters and relationships.

But in each case, the end result is a way to feel fairly to totally confident that art can be right or wrong; that the artists who make it, to speak to your question directly, can be right or wrong and condemned or praised; and that you, as a critic, can be right or wrong about that art and that artist in turn. Each approach has its legitimate benefits — in particular I believe that politics are a part of all art and MUST be addressed and considered — but each approach is ultimately reductive and contrary to what I understand art and criticism to be if no further steps to interrogate the work and one’s feelings about it are taken. Art is big and messy. Making it, consuming it, writing about it — these are inherently risky propositions. The risk should be embraced if we are to do anything worthwhile.

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